Re: True Lies,The New World Order in minutes.
Excerpts below from:
http://globalresearch.ca/index.php?context=va&aid=10687
Psychological Control: States of Mental Disempowerment
Part II:
Deconstructing the Power of the Global Elite
by Dr. Judith H. Young
Global Research, October 25, 2008
As stated in a famous quote from Henry David Thoreau, the mass of men live lives of quiet desperation, marked by a state of resignation which is confirmed desperation. This phenomenon, which is so antithetical to the joyful natural instincts of newborns, has not come about by accident, but rather through the careful crafting of a
cold-blooded global oligarchy. An oligarchy whose insidiousness calls to mind an ancient story in which a perfect murder is committed by
Brak the ice man, who kills a woman with an icicle dagger: both he and his weapon melt away in the next day's sun, leaving nothing behind as a basis for prosecuting the crime.
For in addition to brute force and the power to hurt,
the global elite uses another form of power that is as stealth like and chilling as Brak's perfect crime:
sophisticated techniques for psychological control stemming in large part from the ability to mold the perceptions and behavior of the populace through mental and emotional manipulation of the very reality it experiences.
Although it would take volumes to do justice to deconstructing the crimes against the human spirit perpetrated by the globalists, I will here attempt to expose several of their common themes:
normalizing the abnormal, learned helplessness, and
the disorientation of the betwixt and between syndrome. In my view, if we explore the ways these states of mind disempower us, they will be stripped of their disabling mystique and reveal the very ways they can be neutralized.
This truth is stated well by Jungian Analyst and wise woman Clarissa Pinkola Est?s in discussing the core agenda of terrorists,...
"How strongly that poisonous net holds when one is unaware of what it is made of, and how easily it falls apart when one consciously begins to contradict its malicious urgings."
Normalizing the Abnormal
Dr. Est?s observes that the disorder of normalizing the abnormal is rampant across cultures. When there are formidable punishments for breaking silence, for pointing out wrongs, for demanding change,
we cut away our rightful rage and become used to not being able to intervene in shocking events. Despair, fatigue and resignation follow.
Normalization of the abnormal has been achieved in large part through the power elite's control of the news media and entertainment. This dominance has permitted not only deciding the "information" the public is allowed to receive, but also the molding of public opinion and behavior. One example is sponsorship of the
TV show 24, carefully designed to desensitize the viewers to the use of torture. Another is the use of TV commercials showing stars cheerfully endorsing invasive personal identification technology, as part of a carefully designed program for grooming us to accept Big Brother surveillance and control, including the eventual implantation of microchips under our skin.
The power elite goes to any lengths to keep the public misled, distracted, fearful, and ultimately imprisoned in a matrix of disinformation, rampant consumerism and the lowest common denominators of human nature, including raw violence and mindless sexuality.
As Huxley observed in 1962, the controlling oligarchy has long been at work developing scientific methods of control to "induce people to love their servitude" - to make them "enjoy a state of affairs which by any decent standard they ought not to enjoy."
This dystopic scenario was echoed by Bertrand Russell, who predicted that as a result of the gradual and ruthless use of technological advances,
"a revolt of the plebs would be as unthinkable as an organized insurrection of sheep against the practice of eating mutton."
I would contend that the disorder of normalizing the abnormal consists in large measure of reshaping our very construct of human nature in terms of its basest parameters, especially in the areas of acquisitiveness, violence, and sexuality. Massive effort has gone into studying and modifying human behavior to serve the global elite's greed for money and power.
The modern consumer is not reflective of genuine human nature, but rather a phenomenon created in great part by the psychoanalytic studies, experiments and recommendations of the brilliant capitalist asset Edward Bernays. The widespread aberration of a dumbed down populace, unaware and largely uncaring regarding its destiny, has taken years of careful elitist effort to orchestrate.
Learned Helplessness
The phenomenon of normalizing the abnormal was given experimental validation in the 1970s through controlled studies with groups of dogs. The experiments revealed a great deal about the innate flight or fight reactions to danger and indicated that self-protective instincts can be overriden by inducing
"learned helplessness."
In one experiment the bottoms of cages were wired to produce a shock on one side only, resulting in the expected avoidance behaviors; then the entire floors of the cages were wired to give random shocks, resulting in confusion, then panic, and then just lying down in resignation, taking the shocks as they came and no longer trying to avoid or outsmart them. Next the cage doors were opened, but the dogs did not move to escape as expected, leading to the hypothesis that
they had adapted to or "normalized" their pain and were consequently exhibiting symptoms similar to chronic clinical depression.
Learned helplessness manifests in everyday situations or environments in which people perceive, rightly or wrongly, that they have no control over what happens to them, e.g., war, famine, or detention. When the instincts for self-determination are injured,
as observed by Dr. Est?s, humans will 'normalize' assault after assault, acts of injustice and destruction toward themselves, their offspring, their loved ones, their land, and even their moral and spiritual values.
The electroshock of the dogs in the learned helplessness experiments has, as Naomi Klein documents, been copied on a societal level by the financial oligarchy.
The capitalist elite shocks a nation with an event like 9/11, and in the ensuing stage of confusion and panic rushes in with salvation in the form of protective father figures who provide a narrative that offers a perspective on the shocking events that allows the profoundly disoriented victims to make sense of the trauma.Hence the extraordinary power of
the mind control matrix known as the War on Terror.
But what is learned can be unlearned; what has been forgotten can be relearned. Especially in the case of our inherent instincts of preservation, we can engage in forensic analysis with a view to restoring the natural skills that give us power:
"[The] normalizing of the shocking and abusive is refused by repairing injured instinct....To re-learn the deep...instincts, it is vital to see how they were decommissioned to begin with....[We compose] a map of the woods in which we live, and where the predators live, and what their modus operandi is....[Then] if our wild nature has been injured by something, we refuse to lie down to die. We refuse to normalize this harm. We call up our instincts and do what we have to do."
The Betwixt and Between Syndrome
The relentless march toward tyranny in the United States and other nations with a heritage of freedom, underscored by the blatant criminality of the recent bailout package implemented against the political will and interest of the populace, seems to portend a terrifying future for humanity. It leaves us in a no man's land between the familiarity of our previous reality and the uncharted dangers lying ahead.
This loss of bearings should be seen as a form of psychological control by the globalists over the populace for two reasons. First, it is a situation they have engineered, and engineered in such a way as to serve their self-interest. Second, our fear of a destiny they have designed for us keeps us from exercising our full potential of actively opposing its unfolding. At a time of the implementation of what can only be perceived as their endgame, we find ourselves floundering and cut off from our inner fire.
Humans have an instinctive fear of the unknown, which is exacerbated if trends indicate an unknown that is negative rather than positive. In the present case the unknown seems to be characterized by the probability of enormous global destabilization, with massive suffering in store for the populace. Although the world as we have known it is far from acceptable, the horizon appears quite possibly unbearable--hence the phrase "looking into the abyss" used recently by a number of analysts.
This makes the betwixt and between predicament more difficult to navigate than it would be in less extreme situations, such as adolescence as a normal and predictable transition from childhood to maturity. Another exacerbation is the
endless onslaught of crises that the oligarchy orchestrates in order to keep us in a state of continual disorientation, seemingly unable to process one trauma before the next one hits.
Once we dissect the betwixt and between predicament, a predicament that all of us have experienced and navigated in our personal lives but may well not have recognized and named as such, our fear will lose its hold and we can reclaim our power.
The betwixt and between predicament occurs whenever we are forced to revise our previous sense of self and reality, and are required to remain in a zone of unfamiliarity, disorientation and loss of control until a new set of truths emerges and is integrated. All of us have faced this predicament again and again in our lives, e.g., during the teen years, after a major loss, and in our daily lives when our personal growth process entails the death of old aspects of the self and the birth of new ones. Even transitions that one welcomes gladly, such as marriage, a better job, or moving, are in fact highly stressful because of their magnitude.
...It is less painful to accept the need for change than to stay in denial.
The good news goes further: Turner and others in fact see potential gifts in the betwixt and between ambiguity that is so emotionally difficult. The inability to classify oneself, while one is in the stage of uncertainty and not-knowing, is also freedom to explore new ways of constructing reality and identity. The stage of ambiguity can become one of enormous creativity and fertility as we move to a new reality that we ourselves construct.
It is vital to keep this awareness as we face and oppose the unfolding of the financial elite's endgame of cementing its global control through the current economic crises and so-called solutions it has itself engineered. As an advancing power nears its goal of full spectrum dominance, its crimes break the surface for all to witness, as evidenced by the audacity of the corporatocracy in forcing the passage of the bailout package and in its brazenly self-serving implementation.
Our Republic was not always ignorant and apathetic in the face of such criminality. In reaction to an offer in 1905 of a $100,000 donation by John D. Rockefeller for the missionary work of the U.S. Congregationalist Church, its most eminent leader asked, "Is this clean money? Can any man, can any institution, knowing its origins, touch it without being defiled?"
No longer can the oligarchs use the insidiousness of the iceman Brak to further their agenda. And longer do we need to allow them to disempower us through technocratic techniques of psychological control. The efficacy of these techniques has stemmed in great measure from our internalization of oppression, a process we can work to reverse once we understand it.
The technocrats would have us believe we are helpless to join battle. We are not.
Patrick Henry, 'Give me Liberty or give me death.'